Secularism And Islam
What is Secularism?
Secularism implies that the Divine Guidance, worship of God, and obedience to Him, should be confined to the personal life of each individual and except for the small sphere of a person's private life, all other affairs of this world should be settled purely from the worldly viewpoint, according to our own wishes and expediency. In such matters it is out of the question to think of what GOD may have commanded, what His Guidance consists of and what the Divine Books may lay down. This attitude owes its origin to the reaction that set in among the Western peoples as a result of their hatred of the man made theology of Christian missionaries, a theology which had become a curse for them and which forged their shackles. Gradually, however, this attitude developed into an independent theory of life and then became the foundation of modern civilisation. One often hears the utterance, religion is a private affair between GOD and man. This brief sentence is in fact the creed of ‘modern civilisation'. It implies that if a man's conscience bears witness to the fact that there is a GOD Who should be worshipped, he is welcome to do so in his individual and personal life. But GOD should have nothing to do with this world and its collective affairs. The system of life built upon the foundation of this creed seeks to disassociate from the influence of GOD and Religion all the relations between man and man and between man and this world. Culture, education, economics, law, parliament, politics and administration of public affairs and international relations are all to be divested of this influence. Whatever is done in all these numerous aspects of life should be regulated by one's own whims and knowledge. It would be irrelevant, indeed wrong in principle, and even a sign of the utmost ignorance to say that GOD has prescribed certain principles and laid down some commandments for us for the regulation of such matters. (Zidan, 1992, pp.93-94)
The theory that GOD and Religion are concerned only with the individual life of man is completely meaningless, having nothing to do with reason and argument. It is perfectly obvious that the relations of man and GOD cannot lie beyond either of two alternatives. Either GOD is The Creator of man and the world in which he lives as well as being its Master and Sovereign, or He is not. If He is neither The Creator nor The Master, nor again The Sovereign, then it is entirely unnecessary to have any relations with Him. It is utterly absurd to worship [that is, serve] a being entirely unconcerned and having nothing to do with us. But if He is in reality our Creator, Master, and Sovereign and so also of this universe, then it is equally meaningless that His jurisdiction should be limited to the private life of an individual and from the very point from which the contact of one person with another commences, His jurisdiction should cease and come to an end.
If this limitation has been imposed by GOD Himself, then there should be some authority for it. But if man has assumed this independence himself and discarded GOD from his collective life, then this constitutes an open rebellion against his Creator, Master, and Sovereign. And only a lunatic can claim to combine with this rebellious attitude, the claim that he accepts GOD, His Religion, Guidance and directions in his individual life. There can be nothing more absurd than that each person should claim individually to be the servant and slave of GOD, but when these separate individuals collectively form themselves into a society, they should cease to be servants of GOD Almighty; that each component in a society should constitute GOD's servants. But the composite whole of these parts should not be His servants. Surely it is a proposition which a madcap alone can conceive of.
Again it passes our understanding completely that if we do not need GOD and His Guidance and direction in our family affairs, in the affairs of our town and city, in our schools and colleges, in our bazaars and markets, in our parliaments and government houses, in our high courts and secretariat offices, in our cantonments and police lines, and in our battlefields and peace conferences, then what other sphere of life is left in which He should be needed at all? Why should such a GOD be accepted and believed in or worshipped, Who is either so useless that He does not give us any guidance in the affairs of our life or (we seek the refuge of GOD in saying so) that He is so foolish that none of his directions to regulate our affairs appear to us to be reasonable or practicable?
So much for the intellectual side of this question. But when we look at it from the practical viewpoint, the consequences are extremely serious. The fact of the matter is that whichever aspects of mans' life are divested of relationship with GOD, will be contacted by the devil himself. Truly speaking, the private life of an individual is nothing but a mere name. Man is a social being and his whole life is collective and social. To start with, he is born as a result of the social contact of a mother and a father. On coming into this world, he opens his eyes in a family and as soon as he comes of age he comes into contact with society, a brotherhood, a township, a nation, a cultural system, a social system, an economic system, and a political system.
All these numerous contacts which bind him to others and the other people to him, on the rectitude of them all indeed depends the welfare and success of each individual and of all the human beings as a whole. And GOD Alone is capable of vouchsafing to man stable, enduring, equitable and correct principles, and to prescribe proper limits for the regulation of human contacts. Whenever man acts independently of Divine Guidance, nothing is left of the permanent and firm principles of truth and justice. This is because after depriving himself of GOD's Guidance, no other source is left to seek guidance from except man's own passions, imperfect knowledge and experience.
That is why in a society based on the secular system , or irreligiousness, principles are made and unmade every now and then due to the shifting passions of the people. You can see how in every aspect of human relations have entered the evils of injustice, oppression, faithlessness, unbelief and lack of mutual confidence. Individual, class, tribal and racial selfishness have overshadowed all human affairs. Starting with the relations between any two persons and right up to the relations between nations, there is no aspect which is intact and free from evil and crookedness. Every individual, group, class, nation and country within its own sphere of jurisdiction has whenever possible evolved laws, principles and regulations to secure its own particular ends and objectives and none of them cares in the least what effect or influence this will have on other individuals, groups, classes and nations. The only thing for which they care is power and force. ( parvez-video.com )